Superstition, for the Ibo plenty provides explanations to unexplained phenomena. For example, their idea of the obanje explains a woman who has the casualty of many children repeatedly dying as infants. The vaticinator gives the Ibo throng a way to feel connected with the gods. For the Ibo, the visionary functions as a way to explain events, as well as a way to predict the future. The Ibo people go to the Oracle for advice. In some other cultures, people pray to their faith to be guided in the right direction or to understand why things happen the way that they do. When the Ibo people destine to know what they must do, in an unclear situation (such as how to handle Ikemefuna), they consult the oracle. Most intolerances in the Ibo society be based on lack of knowledge about something. Superstition, in most societies, functions as an explanation for that which we cannot explain with science or logic. It also functions, sometimes, as a form of entertainment and as a way of pro moting cultural unity. For example, the ritual involving ancestral reinvigorate coming out to scare the women serves to promote to rifleherness in the community, to entertain, and to move an eye on religious and spiritual worship. Another superstition that the Ibo hold is that if you answer, yes?
to a invite from outside, it could be an evil spirit tricking you. It seems to be that this superstition serves a main purpose of making the people wary. Superstitions evolve from unrequited questions. In Ibo culture, things happened that the people did not understand. A woman would chuck out two children who looked al ike. mayhap the Ibo people were afraid of th! is occurrence and piecemeal began to believe that correspond were evil. There is also the Ibo concept of the obanje, a wicked... If you want to get a full essay, order it on our website:
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